science of matter

The cosmology, the science of matter as it appealed to the medieval mind, is usually considered to have been so entirely speculative as to deserve no further attention.

The new doctrine received warm support from some, as Law and Priestley, who both, like Hume and Hartley himself, took the principle of association as having the like import for the science of mind that gravitation had acquired for the science of matter.

We have said before, and we cannot repeat too often, that the science of matter proceeds like ordinary knowledge.

If, therefore, ordinary knowledge, by reason of the cinematographical mechanism to which it is subjected, forbears to follow becoming in so far as becoming is moving, the science of matter renounces it equally.

The Science of Spirit and the Science of Matter are not opposed.