percipience

We consider indeed conditions for percipience, but only so far as those conditions are among the disclosures of perception.

Nothing can be more certain than that, apart from percipience, there is no matter that matters.

Our suggestions were callous, monstrous, everything that could arise from earth-bound non-percipience of sacred things.

And we now come to other cases, where the percipience has been collective, although it has not been repeated.